About Cheti Chand
Cheti Chand is the Sindhi new year and the birth anniversary of Jhulelal, and in 2027 it falls on Thursday, 8 April 2027. Sindhi Hindu families mark it with a Behrana Sahib offering, a procession that ends at water, and a community meal. The name means the moon of Chet, the Sindhi form of Chaitra.
The name is plain Sindhi. Chet is the month Chaitra, chand is the moon. Cheti Chand is the day the new moon of Chet is first sighted, which is why most panchangs place it a day after the Chaitra Shukla Pratipada that Maharashtra and the Deccan keep. The crescent has to be visible; the tithi alone is not enough.
That one-day gap is the commonest source of confusion about the date. Drik Panchang and most Sindhi community calendars put Cheti Chand on Chaitra Shukla Dwitiya, the day after Gudi Padwa and Ugadi. The central government's restricted-holiday list groups all of them on one line and one date. If a family calendar and an office calendar disagree by a day, this is why. Ask the family.
Why does Cheti Chand matter so much to Sindhis?
Cheti Chand is a new year that doubles as a day for holding on to a language and a place, because Sindhi Hindus are one of the few large communities in India without a home state. After Partition in 1947 they left Sindh, which went to Pakistan, and resettled in Mumbai, Ulhasnagar, Ajmer, Jaipur, Indore, Bhopal, Gandhidham and dozens of other towns. Sindhi was added to the Eighth Schedule of the Constitution only in 1967, through the Twenty-first Amendment, moved in the Rajya Sabha by Home Minister Yashwantrao Chavan and given presidential assent on 10 April that year. The government's own note said Sindhi was not a regional language of any defined area, but had been the language of a province of undivided India and would have remained so but for Partition.
Cheti Chand processions are often called Sindhiyat rallies for exactly that reason, and the culture programmes around them carry Sindhi songs, Chej dancing and children reciting in a script many of them no longer read at school.
Jhulelal, as the community tells it
Sindhi tradition holds that Uderolal was born at Nasarpur on the Indus, to a Lohana family, on Cheti Chand in Vikram Samvat 1007, which is 950 CE. You will see "born in 1007" written without the calendar attached; the Vikram year is what is meant, not the Common Era year.
He is understood as an avatar of Varun Dev, the water god of the Indus, and the story tells of the community praying at the river for deliverance from a ruler named Mirkhshah who had ordered conversions. The child who was born of those prayers grew into the figure called Jhulelal, who argued before the ruler that Hindus and Muslims worshipped the same God and that forced conversion had no sanction.
The shrine at Odero Lal in Sindh is used by Sindhi Hindus and Sindhi Muslims alike, the latter honouring it as the tomb of Sheikh Tahir, and a forty-day observance called Chalio is kept later in the year for the same saint. This shared devotion is part of the story, not a footnote to it, and it is worth knowing before repeating the more combative retellings.
Many Sindhi families also keep the Guru Granth Sahib at home or in a tikana, their community prayer hall, alongside murtis. Sindhi Hindu practice has long drawn on Guru Nanak's teachings as well as on Jhulelal, so do not be surprised by a Sindhi household that holds both.
How is Cheti Chand celebrated?
Cheti Chand is celebrated with a jyot, the Behrana Sahib, the palav prayer, a juloos with Chej dancing, an immersion at the water and a community meal.
- The jyotA lamp is lit at home or in the tikana and kept burning through the day. In many places an akhand jyot burns from the night before.
- Assembling the BehranaA thali is prepared with the jyot, misiri (rock sugar), fota (cardamom), fal (fruit), akha (rice), a kalash of water with a coconut on top, cloth and flowers, and a small image of Jhulelal.
- PalavThe community prayer is said standing, palms joined, asking Jhulelal to carry the year across safely.
- The juloosThe Behrana is carried out, often balanced on a devotee's head, through the neighbourhood, with bhajans, dhol and the call of "Ayo Lal Jhulelal".
- ChejSindhi folk dancing around the procession, danced with sticks or with clapping, by men and women of all ages.
- ImmersionThe procession ends at a river, lake or the sea, where the Behrana is offered to the water, the element Jhulelal is identified with.
- The mealBack at the hall, a community lunch that any visitor may join.
What is eaten
Sindhi festival food is its own cuisine, and Cheti Chand is one of the days it shows up in full. Expect tahiri, the saffron sweet rice with ghee and dry fruit that is almost obligatory; sai bhaji, spinach cooked down with chana dal and vegetables; Sindhi kadhi with its roasted-besan base and vegetables, served with plain rice; kala chana; aloo tuk, potatoes fried twice and pressed flat; and koki, the thick onion flatbread. Sweets run to mishri, laddoo and burfi. Dal pakwan usually belongs to breakfast rather than the festival lunch.
What to write
Do
- Say the name of the day. "Happy Cheti Chand" or "Happy Sindhi New Year" shows you know it is not a generic Hindu new year.
- Accept the prasad if you visit a tikana; the misiri and fruit from the Behrana are shared with everyone present.
- If you are invited to the juloos, go. Sindhi community events are deliberately open, and the lunch is for whoever turns up.
Avoid
- Don't call it Gudi Padwa or Ugadi. The tithi is next door, the community and the story are not.
- Don't retell the Mirkhshah story as a Hindu-versus-Muslim tale. The shrine at Odero Lal is venerated by Sindhi Muslims too, and Sindhi families usually tell it as a story about tolerance being forced on a ruler.
- Don't assume a Sindhi friend speaks or reads Sindhi. Many of the third and fourth generation after Partition do not, and it is a sore point rather than a joke.
- Chet
- The Sindhi name for the lunar month Chaitra
- Behrana Sahib
- The thali of lamp, rock sugar, cardamom, fruit, rice and a kalash, carried in procession and offered to water
- Jyot
- The oil lamp lit for Jhulelal and kept burning through the day
- Palav
- The standing community prayer to Jhulelal, said with joined palms
- Chej
- Sindhi folk dance performed at Cheti Chand gatherings
- Tikana
- A Sindhi community prayer hall, often housing the Guru Granth Sahib alongside murtis
- Tahiri
- Sweet saffron rice with ghee and dry fruit, the festival's signature dish
- Cheti Chand jyoon lakh lakh wadhayoon
- "A hundred thousand congratulations on Cheti Chand" in Sindhi
- Ayo Lal Jhulelal
- "Jhulelal has come", the chant heard through the procession
Sindhi households keep Diwali as well, and Sindhi traders settled in Gujarat often mark Bestu Varas with their neighbours, but Cheti Chand is the year that belongs to the community itself.
How to wish someone on Cheti Chand
Cheti Chand carries two things at once: a new year and the memory of a community that left Sindh in 1947 and rebuilt elsewhere. A wish that names Jhulelal, or the tahiri, or the family's own city of resettlement, lands far better than a generic new-year line. Sindhi speakers say Cheti Chand jyoon lakh lakh wadhayoon, and the chant heard everywhere that day is Ayo Lal Jhulelal.
Write a few lines in your own words, pick a design and share it as one link on WhatsApp, Instagram or anywhere else. They open an animated card made just for them, with no app and no sign-up.
Language tip: English, Hindi + regional language.
When is Cheti Chand in 2026 and 2027?
Cheti Chand is set by the Hindu lunisolar calendar, so it falls on a different date each year. In 2027 it falls 19 days later than in 2026.
- 2026may vary by location
- 2027may vary by location
Frequently asked questions
When is Cheti Chand in 2027?
Cheti Chand 2027 falls on Thursday, 8 April 2027. The exact date can vary by location and local calendar, so confirm with your community.
Why is Cheti Chand often a day after Gudi Padwa and Ugadi?
Sindhi practice ties the new year to the first sighting of the crescent moon of Chet, so most panchangs place Cheti Chand on Chaitra Shukla Dwitiya, the second day of the bright fortnight. Gudi Padwa and Ugadi fall on the first day, Pratipada, which is why the two usually sit a day apart.
Who was Jhulelal?
Jhulelal, also called Uderolal, is revered by Sindhi Hindus as an avatar of Varun Dev, the god of the waters of the Indus. Tradition places his birth at Nasarpur in Sindh on Cheti Chand in Vikram Samvat 1007, which corresponds to 950 CE, and holds that he persuaded a ruler to stop forced conversions.
What is Behrana Sahib?
Behrana Sahib is the offering carried in the Cheti Chand procession: a thali holding a lit lamp, rock sugar, cardamom, fruit, rice and a water-filled kalash topped with a coconut, with an image of Jhulelal. It is taken through the neighbourhood and then immersed in a river, lake or the sea.
How do Sindhis greet each other on Cheti Chand?
The traditional greeting is "Cheti Chand jyoon lakh lakh wadhayoon", meaning a hundred thousand congratulations on Cheti Chand. Through the day people also call out "Ayo Lal Jhulelal", which means Jhulelal has come.
What food is made on Cheti Chand?
The signature dish is tahiri, sweet saffron rice with ghee and dry fruit. A full Cheti Chand lunch usually adds sai bhaji, Sindhi kadhi with plain rice, kala chana, aloo tuk and koki, followed by mishri, laddoo or burfi.
Can a non-Sindhi attend a Cheti Chand celebration?
Yes. Cheti Chand processions and the community lunch that follows are deliberately open, and guests are welcome at a tikana as they would be at any temple. Cover your head if the Guru Granth Sahib is installed, and take the prasad that is offered.
Last verified by the Kehdoo team on .
